Since its first definition by V.G. Childe, the concept of culture remains a controversial topic. The aim of this session is to examine the relevance, informational value and meaning of a variety of attributes characterising cultural spaces. This implies questioning the contribution of artefacts, ecofacts, architecture, settlement pattern, funerary and social practices in identifying specific cultural entities in their own spaces and territories. Which proxies are most reliable to define culture?
At the epistemological level, the aim will be to inquire and, if possible, to reframe the notion of culture and its inherent biases using case studies from the whole South-Western Asia, from Late Prehistory to the Late Iron Age. Reflections from recent works based on spatial, linguistic, scriptural, anthropological, architectural or artefact-based criteria are welcome. Moreover, new data and approaches will foster the debate on the most appropriate perspectives and parameters to effectively overcome the culturalist assumptions that are now widely criticised, and still deeply rooted in West Asian archaeology.
The sociological and historical connotations of terms such as territory, centre, margins and acculturations will be the focus of discussions. Likewise, questions such as the spatial demarcation and cultural characterisation of cultural spaces, the evolution of their perimeters over the longue durée, their overlapping, emergence, disappearance, or replacement will be considered in their chronologically and socially most diverse meanings.
Keywords:
Material culture, Cultural spaces, Cultural markers, Centre and margins